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'''Rae-rae''' are transfeminine people in Tahitian culture. Whereas mahu, another cultural identity term, are regarded as an integral part of Maori tradition, history, and culture, rae-rae are generally less accepted in Tahitian society. They are regarded as the more modern equivalent to drag queens of the western world, and carry a negative connotation with ties to poverty and sex work. Rae-rae may be more likely than mahu to undergo gender reassignment surgery or other cosmetic surgeries. Additionally, the identity of rae-rae has closer ties to homosexuality, in contrast to mahu, which identify more with femininity and "sweetness" and may take a vow of chastity. Rae-rae is seen by some as an influence from western (i.e. French) culture, whereas the concept and history of mahu are purely Polynesian and untouched by western ideals. Rae-rae is also a controversial term in Tahiti because it is seen by some as incompatible with two Polynesian cultural ideas: firstly, that one's gender identity is defined before and thus determines one's sexuality; and secondly, that one's gender is constant throughout one's life instead of being fluid. However, some scholars suggest that the objections to rae-rae may be due to Christian influence and morality of sexual modesty.▼
'''Rae-rae''' are transfeminine people in Tahitian culture, a contemporary distinction originating in the 1960s from [[Māhū]] (meaning "in the middle"), which is the more traditional social category of gender liminal people of Polynesia. ''Petea'' is a disparaging term for cis-male homosexuality (suggesting "men who sexually desire each other") used in French Polynesia, in contrast to traditional social category aikane used in Hawaii.▼
The idea of a [[Third Gender|third gender]] or third sex is common in many cultures. Rae-rae in Tahiti is similar to [[Kathoey]] in Thailand, Kothi and [[Hijra]] in India, [[Femminiello]] in Italy
▲Whereas mahu are regarded as an integral part of Maori tradition, history, and culture, rae-rae are generally less accepted in Tahitian society. They are regarded as the more modern equivalent to drag queens of the western world, and carry a negative connotation with ties to poverty and sex work. Rae-rae may be more likely than mahu to undergo gender reassignment surgery or other cosmetic surgeries. Additionally, the identity of rae-rae has closer ties to homosexuality, in contrast to mahu, which identify more with femininity and "sweetness" and may take a vow of chastity. Rae-rae is seen by some as an influence from western (i.e. French) culture, whereas the concept and history of mahu are purely Polynesian and untouched by western ideals. Rae-rae is also a controversial term in Tahiti because it is seen by some as incompatible with two Polynesian cultural ideas: firstly, that one's gender identity is defined before and thus determines one's sexuality; and secondly, that one's gender is constant throughout one's life instead of being fluid. However, some scholars suggest that the objections to rae-rae may be due to Christian influence and morality of sexual modesty.
== History ==
▲The idea of a [[Third Gender|third gender]] or third sex is common in many cultures. Rae-rae in Tahiti is similar to [[Kathoey]] in Thailand, Kothi and [[Hijra]] in India, Femminiello in Italy, Muxe in Mexico, and Travesti in South America.
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== Resources ==
[[Category:Cultural Genders]]
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